If a non Muslim believe in Allah and Muhammad pbuh can he then marry a Muslim girl

So until he bears witness that there is no God except Allah, the one and only one God, and that Muhammad is the His prophet and Messenger, and believe in the Islam five pillars then he is a Muslim, and it will be permissible for her to marry him.
More detailsThe word “muslim” means the one who has surrendered. Surrendered to whom? To Allah, the Only One God and to surrender to Him means to worship Him( in the way He prescribed through our Prophet Muhammad (pbuh)) and to obey Him and please Him in all our actions, intentions and deeds (which again can be followed through the example of Prophet Muhammad (pbuh).**
A Muslim woman can only marry a Muslim because Allah says in the Quran:
“And give not (your daughters) in marriage to Al-Mushrikoon till they believe (in Allaah Alone) and verily, a believing slave is better than a (free) Mushrik (idolater), even though he pleases you. Those invite you to the Fire, but Allaah invites (you) to Paradise and forgiveness by His Leave, and makes His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember”[al-Baqarah 2:221]
Allah says in the Quran that a Muslim slave will be better because he will try to help his wife worship and obey Allah which will not be possible with a non-Muslim husband, it may be that he may encourage in a subtle manner to go astray from Islam and its practices. And Islam should prevail in the home of every Muslim.
So until he bears witness that there is no god except Allah and that Muhammad is the Messenger of Allah, then he is a Muslim, and it will be permissible for her to marry him.
The three conditions for a marriage is that her suitor must be a good and practicing Muslim and her guardian (her father) must agree (to ensure the suitor is true to his word) and the woman to be married must give her consent.
“Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honorable.” Surah an-Noor (24):26.
And Allaah knows best.
**Allah sent a Prophet to a group of people in every period of time. The first being Prophet Adam (pbuh) and others following him like Noah (Nuh), Abraham (Ibrahim), Jonah (Yunus) and Moses (Musa) peace be upon them. The last being Prophet Muhammad (pbuh) who has been sent to all of us until the end of time. This is why Allah’s Book, the Quran, and the sayings of the Prophet (pbuh) are still preserved. Allah sent Prophets to show their fellow humans how best to worship Him in an easy and practical way. He also gave us the choice to believe in Him by sending us a human Messenger. This life is simply a test with so many chances and signs for us to accept, surrender and believe.
EXTRA:
The most important factors for a woman in choosing a husband are his attitude/behavior and his commitment to religion. Wealth and lineage are secondary matters. The most important thing is that the potential husband should be religious and have a good attitude, because if a man has religious commitment and a good attitude, a woman has nothing to lose: if he keeps her (remains married to her), he will keep her on a reasonable basis, and if he divorces her, he will set her free on a reasonable basis. Moreover, a man who is religious and has a good attitude will be a blessing to her and her children, for they will learn good manners and religion from him. But if the prospective husband is not like that (is not religious), she should keep away from him, especially those who take the matter of prayer lightly or who are known to drink alcohol. We seek refuge with Allah.
As for those who do not pray at all, they are disbelieving and it is not permissible for them to marry believing women. It is important for the woman to focus on the matter of attitude and religious commitment. With regard to the matter of lineage, this is a bonus. The Prophet (peace and blessings of Allah be upon him) said: “If there comes to you (to propose marriage to your daughter etc.) a man with whose religious commitment and attitude you are pleased, then marry (your daughter) to him.”
But if you can manage to ensure compatibility (in terms of lineage and socio-economic status, etc.) as well, then this is better.
From the Fataawa of Shaykh Ibn ‘Uthaymeen, from the book Fataawa al-Mar’ah http://islamqa.com/en/ref/6942

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